Rethinking Global Histories for the Present: The Land and Maritime Silk Roads in Central Eurasia and the Indian Ocean

28-30 April, 2017
Asian Studies Center, Boğaziçi University, The Nafi Baba Building
Swedish Research Institute in Istanbul, The Gunnar Jarring Central Eurasia Collection

When the Mongols created the first truly Eurasian empire back in the thirteenth and fourteenth centuries, with the rise of Pax Mongolica, for the first time trade could be carried out over a very large Eurasian territory without too many obstacles. The Mongols are the first example of connections over Eurasia enabled by a government that allows for the beginning of a global economy, continued and enforced by successor great powers in the Eurasian sphere, such as the Russian and Ottoman empires. China’s historical and present-day trade routes over Eurasia and the Indian Ocean as well as India’s age-old participation in overland and maritime trade are as important.

This conference will venture to look at the land and maritime crossroads of the Silk Roads that became routes of mobility and migration providing means for religious, cultural and ethnic interrelations in a global historical process which remained as a significant legacy in the pre-modern and modern period. The aim is to scrutinize continuities with the past that may enable the present.

The forerunners of the conference have been the Central Eurasia Discourse Discussion Forum, with contributions that can still be read on this blog, and a series of seminars under the title of “Imperial Legacies along Former Silk Routes in Eurasia and the Indian Ocean” announced in previous posts on this blog.

I want to thank all who have participated in this thought-provoking exchange of ideas and I hope to see as many of you as possible at our “Grande Finale” on 28-30 April at Boğaziçi University and Swedish Research Institute in Istanbul. The Conference Program is available here.

Turkey’s Cyprus policy in the fast transforming geopolitics of the Eastern Mediterranean

23 March, 2017, at 4 p.m.
Swedish Research Institute in Istanbul, The Auditorium

In our series of seminars on “Imperial Legacies along Former Silk Routes in Eurasia and the Indian Ocean”, we have invited Prof. Dr. Kıvanç Ulusoy from the Department of Political Science, Istanbul University, for a presentation of his published article titled

The CYPRUS Conflict: Turkey’s Strategic Dilemma

See the full announcement of the seminar with a link to Professor Ulusoy’s article at

This is the third SIPCATS discussion seminar in preparation of our workshop coorganised with Asian Studies Center at Boğaziçi University, on

“Rethinking Global Histories for the Present: The Land and Maritime Silk Road in Central Eurasia and the Indian Ocean”

Silk Road Studies at SIPCATS

News from the SIPCATS project

This project, devoted to the Swedish diplomat Gunnar Jarring’s scholarly legacy in the fields of Central Asian and Turkic Studies, has for the past few years been preoccupied with much editing and publishing. Two important results from our work were recently made public:

  1. The anthology Kashgar Revisited: Uyghur Studies in Memory of Ambassador Gunnar Jarring, with chapters based on papers delivered at a workshop held at the University of Copenhagen on the 10th‒12th of May, 2012, for the commemoration of the 10th anniversary of the death of Gunnar Jarring (1907–2002). This volume was co-edited by the organizers of the workshop, Ildikó Bellér-Hann, Copenhagen, Jun Sugawara, Tokyo, and myself, the SIPCATS Director, Istanbul.
    In our Introduction, which can be accessed at, we make the following comment on Jarring’s approach to fieldwork and research: “Whether he was aware of this or not, … Jarring was completely in tune with the new trends emerging in European scholarship as early as the 1960s and 1970s, which advocated shifting the focus of research from the political to the social, from the exceptional to the ordinary, from outstanding figures and events to the experiences and perspectives of hitherto marginalized groups.”
    The book was published this year by Brill as Vol. 34 in their series Brill’s Inner Asian Library.
  2. The Gunnar Jarring Central Eurasia Digital Library,, with publications and manuscripts from Jarring’s private library, handed over to the Royal Swedish Academy of Letters, History and Antiquities by the time of Jarring’s death in 2002 and finally donated to the Swedish Research Institute in Istanbul.
    The SIPCATS staff has created the present website for the purpose of enhancing the accessibility of the Gunnar Jarring Central Eurasia Collection in Istanbul by providing possibilities to view items electronically in their entirety together with briefings about their provenance and contents.
    At present digitization and documentation work is being conducted on materials divided into three sections: Kashgar Prints, Travel Literature and Maps. By clicking on the options in the right column on the starting page of a section you will access works so far uploaded there.
    More information about this collection from Gunnar Jarring’s private library is to be found in the first chapter of the volume Kashgar Revisited announced above; see here. Besides travelogues and related literature, there are linguistic treatises and dictionaries for a great number of languages as well as books on history, religion, literature and several other disciplines.


Reform Movements and Ideas in the Mediterranean and Eurasia in the Late-Nineteenth and Twentieth Centuries

13 February, 2017, at 3.30 p.m.
Swedish Research Institute in Istanbul, The Auditorium

Reform Movements and Ideas in the Mediterranean and Eurasia in the Late-Nineteenth and Twentieth Centuries

In our series of seminars on “Imperial Legacies along Former Silk Routes in Eurasia and the Indian Ocean”, we will devote the next meeting to a discussion of intellectual agitation spreading in and between the two disintegrating empires of Eurasia in the late 19th and early 20th centuries – The Ottoman Empire and Tsarist Russia.

Our two presenters, Edgar Melgar from Princeton University and Zaur Gasimov from the German Orient-Institut Istanbul, will give us briefings of their respective research work on cross-regional interaction and knowledge transfer.

See the full announcement of the seminar with abstracts on

This is the second SIPCATS discussion seminar in preparation of our workshop coorganised with Asian Studies Center at Boğaziçi University, on

Rethinking Global Histories for the Present: The Land and Maritime Silk Road in Central Eurasia and the Indian Ocean


The Central Eurasia Discourse Discussion Forum Extended to Silk Road Histories

A future workshop aiming at
“Rethinking Global Histories for the Present:
The Land and Maritime Silk Road in Eurasia”

In our discussion forum set up on the SIPCATS Blog earlier this year, issues pertaining to Central Eurasia were attended to with regard to the much-changing political and cultural processes that have been going on in this part of the world during the last 25 years. For the next few months we will broaden our focus for a consideration of Silk Road histories in a still more comprehensive fashion from the point of view of both time and territory.

For a workshop to be held on 28-30 April, 2017, the organizers, Prof. Selçuk Esenbel, Boğaziçi University, Istanbul, Dr. Fernando Rosa, Stellenbosch University, South Africa, and the SIPCATS Director, Prof. Birgit Schlyter, would like to invite researchers and specialists to interdisciplinary discussions of “Imperial Legacies along Silk Routes” and their relevance for present-day policies and managements in Central Eurasia and the Indian Ocean.

The workshop will be a joint arrangement between Asian Studies Center at Boğaziçi University, with which all three organizers are affiliated, and Swedish Research Institute in Istanbul (SRII). It will be preceded by preparatory seminars at SRII. The first seminar has been scheduled for Friday this week (2 December, 2016) and will be presented by Fernando Rosa under the title of “Revisiting Connected and Global Histories in Eurasia and the Indian Ocean”.

bosphoruslogo    sriilogo


A response to Zaur Gasimov’s paper the Recent Developments in the Azerbaijani historiography

H22 A comment for the SIPCATS Discussion Forum

Dr. Fernando Rosa, visiting scholar at Asian Studies Center, Boğaziçi University, Istanbul

Dear Zaur,

Many thanks for your enticing piece! I know next to nothing about this region, but the issues you raise sound not entirely unfamiliar to me. First, the issue of quality of training for scholars and internationalism: they are also pertinent for my part of the world, namely, Latin America. If you are outside Europe/US, scholarship is always an issue; also, though Brazil, for instance, may be a far cry from Azerbaijan, and in some senses from Turkey as well, its academia is not Anglophone, much less situated in Europe. I just wrote a long message to colleagues in Rio about a joint doctorate between a Brazilian university and an American one that is in the pipeline, in African studies. If you live in a somewhat confined language area and one that is moreover not located in Europe or in a country with many resources, scholarship has a tendency to become somewhat inner-looking and parochial even at the best of times.

What you say about Azerbaijani scholarship – and even some strands of Turkish scholarship – therefore resonate with me in more ways than one. There is no easy way out here, even without authoritarianism or poor training. Part of my discussion with colleagues in Rio was related to the fact that doing a joint doctorate with an American university is full of pros and cons. Not bad in itself at all, but not necessarily only a good thing either. I think pieces like yours, as they engage with the issue frontally, are very important: namely, discussing the issues at stake openly – parochialism, nationalist historiographies, comparatively closed off language domains, authoritarianism – is as important as actually finding solutions, especially as it is hard to see what can be a solution here.

We have tried many paths back home, and none has seemed to yield a good answer so far. Grafting ourselves onto ‘first world’ academia can some times be as noxious as following inner-looking, nationalist, authoritarian paths. I find Caucasian and Central Asian academies may be particularly vulnerable, because of long local histories of authoritarianism and relative intellectual marginality. I find that Turkey is slowly managing to find its own way by increasingly exposing its scholarly domains to Anglophone scholarship – therefore, though some initiatives, as they bring together Azerbaijan and Turkey, may look dubious right now, as you point out, in the long run it is a good thing that Azerbaijani academia is engaging with Turkey. It may open doors when we least expect. In my experience, anything that could get national scholars outside their cocoons is potentially positive, even if the results may not be apparent at first, as seems to be the case here. You wouldn’t believe how many times Latin American scholars meet (say, through the famous CLACSO conferences…) and nothing really great comes out of it! Countless times, in fact. Don’t despair, therefore! As I said, something good eventually comes out of all this.

In this results-orientated environment neoliberalism has created everywhere, this may not sound effective or credible. Yet, it is often in the contradictions, hesitations, interstices, and the many ambiguities, that the best scholarship finds a nurturing ground, especially in our countries, with their complex histories and baffling geographies. The more you try to engineer things (as in much current academia in the West or, alternatively, in authoritarian regimes like the one you describe), the more lacklustre and obvious the results will be, as is evident from your piece itself. What is unexpected and unpredicted may in this way eventually change the nature of academia in Azerbaijan for the better. Keep the good work and do keep telling us about what goes on in Azerbaijan. The more people discuss those issues openly and critically, as you do, the better it is for all of us. We are not alone in our quest for open and critical knowledge!

To Recent Developments in the Azerbaijani historiography by Zaur Gasimov

To the Central Eurasia discussion forum

Recent Developments in the Azerbaijani historiography

H22 A contribution to the SIPCATS Discussion Forum

Dr. Zaur Gasimov, the German Orient-Institut Istanbul (OII)

Editorial Remark
In Historiography and Nation-Building among Turkic Populations, one of our anthologies under revision, Dr. Zaur Gasimov, currently at the German Orient-Institut Istanbul (OII), presented a survey of history-writing and new “history-making” in Azerbaijan during the first two decades of the post-Soviet period. Following up on his previous presentation, Dr. Gasimov has posted a note to the SIPCATS discussion forum with a comment on the status of research after another 3-4 years.

Recent Developments in the Azerbaijani historiography

Looking back at the most recent developments in the Azerbaijani historiography, two aspects seem to be especially sustainable. Firstly, the history-writing around the problematics of the Armenian-Azerbaijani conflict over the region of Nagorno Karabakh still dominates the agenda of the Bakıxanov-Institute of History at the Azerbaijani National Academy of Sciences, the main research institution in post-Soviet Azerbaijan in the field of History Studies. Secondly, the historical research on the so-called ‘Southern Azerbaijan’, the northern part of Iran populated by ethnic Azeris, is of recurrent interest among Baku-based historians.

Before I start to present some of the most recent developments, it is noteworthy to mention two structural elements that shape the framework for historical and any other research in the humanities of Azerbaijan. These elements are the authoritarian regime of the ruling party “Yeni Azǝrbaycan Partiyası” (YAP) as well as a relatively low level of historians’ training in post-Soviet Azerbaijan. The by-products of the political authoritarianism in Azerbaijan are the cult of the former President of Azerbaijan, Heydar Aliyev (1923-2003, presidency between 1993 and 2003) and the comprehensive involvement of historians in the state-run policy of identity-building and of state-building. The great majority of Azerbaijani historians are members of the ruling party and an integral part of the establishment. Baku State University along with the Azerbaijani State Pedagogical University, the two main institutions educating professional historians and teachers of history for the secondary and grammar schools, are highly corrupt. This has a crucial impact on the scholarly qualification of historians partly mirrored in the academic periodical of the Institute of History at the National Academy of Sciences, “Tarix vǝ onun problemlǝri” (History and its issues). Most articles can easily be considered as longer abstracts rather than academic articles. They often lack proper citation and are based on research from the Soviet period.

Leaving aside an enormous number of biased books, booklets and compilations of articles devoted to either Heydar Aliyev and his role in Azerbaijani state-building orthe conflict over Karabakh, it is worth mentioning some positive developments in Azerbajani history-writing.A Baku-based publishing house, Hǝdǝf nǝşrlǝri, founded in 2009, has launched a memory series, where so far they have published thirteen separate volumes mostly with primary texts initially written by Azerbaijan’s prominent writers and artists or by their family members.[1] The Baku-based historians Altay Göyüşov and Cǝmil Hǝsǝnli delivered amazing research on the history and current development of Islamic education as well as on the republican years between 1918 and 1920[2] and Azerbaijan’s place in the Cold War. Both authors are in regular contact and exchange of ideas with the international scholarship and are recognized as independent researchers of Azerbaijani and Caucasian history.

Strategic Area Studies and Politics
In May 2012, the Vice-Dean of the Faculty of Oriental Studies at Yerevan State University, Rumen Melkonian, presented a newly published textbook about the Azerbaijani Language authored by the Yerevan-based Turkologist Lilit Movsesian. During the press conference, Melkonian stressed that “the knowledge of the enemy’s language is of significant importance”[3]. This argumentation corresponded completely to the standpoint of Azad Rzayev, the Dean of the History Department of Baku State University (BDU) as well as of Iradǝ Hüseynova, Professor of Caucasian History at the same university. Rzayev and Hüseynova, both of whom are specialized on the contemporary history of Russia and the Caucasus, have argued for the expansion of Armenian Studies at Baku-based universities. BDU along with Azerbaijani State University of Languages and some other institutions for higher education regularly offer courses in the Armenian language and history. In 2015, a Baku linguist, Hatǝm Cabbarlı, presented his textbook in the Armenian language. In 2013, a public discussion on the opening of the Faculty of Armenology was launched by Azeri historians.

By boosting ‘strategic area-studies’, Baku exports its Armenologists to neighboring Turkey. Another academician, Gafar Mehdiyev, has been involved in the foundation of Armenian Studies at the Erciyes University in Kayseri, Turkey.[4]

The Phenomenon Yaqub Mahmudov
Yaqub Mahmudov is the head of the Bakıxanov-Institute of History at the National Academy of Sciences. He is about eighty years old and was initially specialized in the field of Azerbaijani Medieval History. In contrary to his predecessors educated partly in Baku and in Moscow, Mahmudov was trained at Baku State University only. After Heydar Aliyev’s comeback to power in 1993, Mahmudov joined the ruling party YAP. He was three times elected a member of parliament and and he is also part of the supreme board of the YAP. Mahmudov has been active as public intellectual in dailies and television. He has launched a project under the pathetic title of “Tarixi şǝxsiyyǝtlǝrimizǝ sahib çıxaq” (Let us protect our historical personalities!). A conference on “Azerbaijani Safavi ruler – Shah Abbas I” was held at the Bakıxanov-Institute on 22 April 2016 within the framework of this project.[5] The majority of events are designed for the local audience. Historians from Iran or Georgia rarely join them. Yaqub Mahmudov embodies the ethnically defined and highly politicized historical research currently conducted by the majority of academicians. Scientific cooperation with the international scholarship in general and with the regional historians in Iran, Georgia and Russia leaves much to be desired. Turkey seems to be the only exception: Mahmudov has co-organised several joint conferences with Turkish partners from mostly second-ranking universities.

To the Central Eurasia discussion forum

[1] “Xan” xatirǝ ǝdǝbiyyatı, in:ǝ-ǝdǝbiyyatı (31.08.2016).

[2] Jamil Hasanli: Foreign Policy of the Republic of Azerbaijan, 1918-1920. The Difficult Road to Western Integration. M.E.Sharpe, Armonk, New York, 2014

[3] Ruben Melkonian o pervom azerbaidzhanskom uchebnike: Znanie iazyka protivnika imeet strategicheskoe znachenie dlia Armenii, 14.05.2012, (09.09.2016).

[4] Türkiye’nin ilk Ermenice ders kitabı çıktı, in: (09.09.2016).

[5] Xǝbǝrlǝr, in: (31.08.2016).

The Fethullah Gülen Movement on the International Arena

H22 A contribution to the SIPCATS Discussion Forum

Dr. Fernando Rosa, visiting scholar at Asian Studies Center, Boğaziçi University, Istanbul

Editorial Remark
After the failed military coup in Turkey last July, the goal of the Turkish Government is to purge the country from their prime suspects, followers of the Fethullah Gülen movement, and ‘pull them up by the roots’, as it has been declared. Fernando Rosa, Anthropologist and Africanist at present working in a “Central Eurasian” environment at Boğaziçi University, considers this to be a very hard, if not impossible task, when looking at the presence of this movement in the international community.

A reflection on the international reach of the Gülen movement after reading Bayram Balcı’s contribution concerning Central Asia and the Caucasus

I found Bayram Balcı’s full article in French as well as his shortened summary of it on the SIPCATS Blog quite useful. It is mostly about Gülen’s movement in Central Asia, but there is a very important part about the influence of Gülen’s acolytes in sub-Saharan Africa. Both Senegal and South Africa are briefly mentioned (there is also a great picture of a school interior in Senegal right in the beginning of the article, with Atatürk’s photograph next to that of a Senegalese statesman). I’m originally an Africanist, and therefore am very green in what concerns Turkey, let alone Central Asia.

While reading Balcı’s article, I found it particularly interesting to learn that Turkey’s economic clout in Africa is originally largely linked to Gülen’s influence there.

One amazing detail that comes out of this whole story for me is that Gülen’s influence has extended from China’s Central Asian borders all the way to South Africa. This is truly amazing. We should also remember that Gülen’s movement is well-represented within the US, too. His schools have been teaching Turkish to thousands of Americans in the US.

His schools and universities in particular are often quite popular because, as Balcı points out, they provide seemingly secular (sic!), Anglophone education, at an international level, to people and places where that has not been necessarily easily available.

Gülen’s influence is therefore based on a shifting, curious mix of fairly traditional Pan-Turkism, twenty-first century internationalism, a kind of Protestantised version of Islam, American-inspired Anglophony, all closely packed together somehow.

It definitely has pretty secretive dimensions to it, but is also very much out in the public eye. In fact, what is amazing is its incredible plasticity: it is able to cross borders, spread itself, and gain adepts in all kinds of places (either full adepts or merely people who are loosely inspired by it, as Balcı indicates).

Note also the very important capitalistic dimension to it: corporations such as Turkish Airlines entered parts of Africa on its very footsteps, according to Balcı. This is food for thought.

It is also clear that movements such as Gülen’s are so multifaceted, tentacular, and organisationally truly chameleonic, that it is impossible to eradicate them entirely. Balcı shows that they have already taken root and metamorphosed themselves outside of Turkey in ways well beyond the control of Turkey’s government, and even of Gülen himself!

This incredible capacity for “indigenization” is also food for thought, in my opinion.

The current attempt of Turkish diplomacy to undermine Gülen’s movement abroad, pointed out by Balcı, is therefore probably both futile and even possibly counter-productive. The results of the spread of Gülen’s movement are too multifarious, as Balcı suggests, for us to believe that eradicating it might be possible. Even in Turkey, in the long run, “eradication” will most probably only mean driving it underground rather than really uprooting it.

This story also makes me think that there are many people in the world who are in need of concrete means and avenues for personal (spiritual included), social, and economic advancement; are hungering for cosmopolitanism of some sort; and are ambitious and curious enough, not to mention needy enough, to try new opportunities that open up for them. It was also interesting to learn from Balcı’s article that at certain moments even the elites in Central Asia have felt attracted to Gülen’s movement.

I’m not going to go here into the merits and demerits of Gülen’s movement. Nonetheless, it is really astonishing how it has spread and changed itself over time, over such a large swathe of the globe, impacting quite a few people.

Of course, the issue of religion also comes up here in a very strong way. Organised religion has a way of impacting the political realm when least expected, and not only in largely Islamic countries. An important part of the (highly successful) political movement to oust President Dilma Rousseff in Brazil, for instance, was generated within the ranks of powerful evangelical politicians and their allies.

It is also good to remember that the right in the US has traditionally been enmeshed with conservative Christian communities.

To the Central Eurasia discussion forum

Prospects for Democracy in Turkey

H22 A contribution to the SIPCATS Discussion Forum

Patrick Hällzon, MA, Research Assistant, SIPCATS

Editorial remark
The number of questions about the future development of Turkey as a democratic state keeps growing after the failed military coup last month. The SIPCATS Research Assistant Patrick Hällzon reminds us of previous support for the Gülen movement across a broad section of Turkish political and professional elites, which has now been replaced by much confusion and doubts as to the sincerity behind the ongoing purges and declarations of an allegedly “national unity”.

Prospects for Democracy in Turkey

Soon after the dissolution of the Soviet Union in the early 1990s, Turkey profiled itself in its relations with the newly independent Central Asian states as a role model: a modern Muslim country – Turkic-speaking like most of the Central Asians – with a secular system of government and market economy.

Diplomatic relations were established and interstate organizations such as the Turkic Summits, the Black Sea Economic Cooperation Organization, and the Turkish Cooperation and Development Agency were formed, as reported by Igor Torbakov in one of the books under revision for the present SIPCATS discussion forum, Prospects for Democray in Central Asia.[1] Turkish TV started transmitting programs in Turkish and students from Central Asia were given special scholarships for university studies in Turkey for the sake of creating and strengthening cultural bonds between the countries.

In addition, a large number of schools were set up in all of the Central Asian states by individuals inspired by the so-called Hizmet movement, also known as the Gülen movement, which was active in non-Muslim countries as well, outside of Turkey and Central Asia. This movement worked hand in hand with local authorities and with strong economic support from networks in Turkey.

Barış köprüleri – Bridges of Peace
Keeping the current state-of-affairs in Turkey in mind it is hard to imagine that just a decade ago the establishment of Gülen-inspired schools was cherished by leading figures in Turkish society, not only members within the ruling AKP party but also influential persons from other walks of life and political backgrounds. By contrast, the Gülen movement was looked upon with great suspicion by a great majority of the Turkish army and the “secular elite”, who did not trust the movement’s intentions to educate the poor and to advocate secular strategies in terms of modern education.[2]

In the book Barış Köprüleri: Dünyaya Açılan Türk Okulları [Bridges of peace: Turkish schools opening across the world], which was published in the same year (2005) as the above-mentioned Prospects for Democracy in Central Asia,[3] influential people from the whole political spectrum in Turkey expressed their common support for the schools’ activities. While some supported the movement for religious reasons, others favored the Gülen movement’s educational enterprises as vehicles for spreading Turkish culture and language to the world. One supporter was, for example, the well-known politician Bülent Ecevit (1925-2006), leader of the Republican People’s Party (CHP) and subsequently the Democratic Left Party (DSP). Although he was not in favor of the religious motivation behind the educational activities of the Gülen movement, he supported the idea of teaching Turkish at these institutions.[4]

Recent events in Turkey
As of today, it would be impossible to publish a book like Barış Köprüleri: Dünyaya Açılan Türk Okulları in Turkey, where Gülen supporters have now been pointed out as the masterminds behind the failed military coup attempt of July 15, 2016. Although the founder, Fethullah Gülen, has condemned the coup attempt, the Turkish President Tayyip Erdoğan has demanded his extradition from the USA, where he has been residing since 1999. There have even been insinuations from Turkish government circles that the USA would be behind the coup attempt. However unlikely this may seem, there are many who support this idea.

After the declaration of a state of emergency in Turkey, more than one thousand schools, 15 universities, various businesses, media outlets, schools and medical establishments believed to have links with the movement have been shut down. Furthermore, tens of thousands of people associated with or merely suspected of having contacts with the movement have lost their jobs and several thousands have been detained. It is unclear how many of these people arrested were actually involved in the attempted coup. In the current turmoil it is extremely difficult to get a clear picture of what is “really” going on in Turkey.

The recent developments raise many questions about democracy and freedom of speech in Turkey. Even before the failed military coup last month, Turkey was already one of the countries with the highest number of journalists jailed in the world. The recent closure of universities and newspapers and the increasing number of imprisoned academics and other people critical of the government will be another great blow against political pluralism in this country.

The European Union is concerned but remains surprisingly modest in its reactions to Turkish policies, while at the same time President Erdoğan is signaling that he might change his mind as regards the agreement on the readmission of refugees to Turkey, if the EU fails to meet Turkey’s demands on visa-free travel to EU countries for Turkish citizens.

The political chessboard keeps changing. What is Erdoğan’s ultimate goal? He has been quoted saying that democracy is a like a tram; “You ride it until you arrive at your destination, then you step off.”[5] What does this signify for the future prospects for democracy in Turkey?

To the Central Eurasia discussion forum

[1] Torbakov 2005:120
[2] Yılmaz 2005:397
[3] See e.g. Şen 2005 in this volume.
[4] Ecevit 2005:17-26
[5] Cook 2013.


Balcı, B., 2003, “Fethullah Gülen’s Missionary Schools in Central Asia and their Role in the Spreading of Turkism and Islam”, in Religion, State & Society 31: 2, Carfax Publishing.

Cook, S., 2013, “Keep Calm, Erdoğan: Why the Prime Minister has Nothing to Fear”, in: Foreign Affairs, June 3, 2013, (retrieved 02/08/2016).

Ecevit, B., 2005, “Türk Okullarının Türk Dili ve Türkiye’ye Katkısı” [The Turkish schools’ contribution to the Turkish language and Turkey], in T. Ateş, E. Karakaş, & I. B. Ortaylı (eds), Barış Köprüleri: Dünyaya Açılan Türk Okulları [Bridges of peace: Turkish schools opening across the world], İstanbul: Ufuk Kitapları, pp. 17-26.

Kramer, H., 1996, Will Central Asia Become Turkey’s Sphere of Influence?, (05/04/2011).

Levinskaya, V., 2007, “Resemblance of Fethullah Gülen’s Ideas and Current Political Developments in Uzbekistan”, in İ. Yılmaz et al. (eds), Peaceful Coexistence: Fethullah Gülen’s Initiatives in the Contemporary World, London: Leeds Metropolitan University Press, pp. 331-344.

Şen, M., 2005, “Turkish Islamist Entrepreneurs in Central Asia”, in B. Schlyter (ed.), Prospects for Democracy in Central Asia, Transactions 15, Stockholm: Swedish Research Institute in Istanbul, pp. 253-264.

Torbakov, I., 2005, “Turkey and Post-Soviet Eurasia: Seeking a Regional Power Status”, in B. Schlyter (ed.), Prospects for Democracy in Central Asia, Transactions 15, Stockholm: Swedish Research Institute, pp. 117-128. 

Yılmaz, İ., 2005, “State, Law, Civil Society and Islam in Contemporary Turkey”, in The Muslim World. Special issue. Islam in contemporary Turkey. 95: 3, Hartford & Connecticut, pp. 385-412.